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“Israel was managed again.” This is how Naftali Bennett described the successes of his government at the press conference where he announced his decision to call elections. From the first day to the last, this was the heart of the Bennett government’s ideology. After a long period of frustrating shocks, under previous governments, Bennett presented himself as what the State of Israel needed: an efficient CEO.

In line with this goal, the leaders of the parties that formed the coalition went from being political leaders to something like vice presidents in charge of accelerating the implementation of reforms – in transport, economy, health system. “We came to work,” Bennett said repeatedly. In an office, it doesn’t matter what the worldview of the person sitting next to you is; what matters is efficiency and productivity.

It was the realization of a fantasy that had resonated with the public for years: Israel needs a good CEO. Demand was supported by economists and the media in general. At a time when all walks of life are subordinate to economics and the logic of instrumentality, there is really no justification for the ideological politics of the previous century. For each problem, a technical solution must be found, and the leader is a manager who sits at the head of a team of experts and engineers. Decisions are made rationally on the basis of quantitative indices. Conflict with the Palestinians is also an issue that requires management and maintenance.

All this was especially adapted to the conditions that accompanied the coronavirus pandemic: a health and economic crisis that is perceived as a complex logistical problem, which must be solved with the help of experts.

But there was also a broader social context that legitimized the “government of change”: the flourishing of high-tech industry. The industry grew under Benjamin Netanyahu, who was sometimes described as an efficient CEO. But when Netanyahu turned in messianic directions to fix his religious nationalist base, the high-tech nation dissociated itself from him and moved to crown a high-tech king in his form and image.

Bennett, the former general manager of the Yesha Settlement Council, and a religious observer, is in fact a rather ideological person. But to seize power he got rid of old ideologies and emerged as a technological high on the reserves, a contemporary alternative to the reserve generals and chiefs of staff who ran the country in the past. Immersing himself in the action, he quickly implemented reforms that were to the liking of international credit rating companies like Moody’s.

For decades, secular columnists in this newspaper and other platforms predicted a future for Israel as clear as it was sad. Year after year, they claimed, Israel is becoming more religious and more nationalist, and will eventually become a quasi-Iran. This would have happened a long time ago if a decisive element had not appeared in the fabric of Israeli life: the high-tech economy. High technology is the engine that is causing a social and ideological change no less dramatic than that brought about by religion. It is much stronger than all sorts of rabbis trying to get people to “go back to religion,” like Amnon Yitzhak, or like the “Jewish Identity Directorate” of the Ministry of Religious Affairs. High technology creates a rational and secular ideology and worldview; it has an attractive brilliance and an aura of success.

Every social group that intertwines its destiny with high technology moves towards the political center. This is especially true for sections of the Mizrahi middle class and the Zionist religious movement. As a result, a significant segment of the right-wing camp became a post-ideological social group that turned its back on Netanyahu and voted for center-right parties. The more high-tech exploded and the number of local unicorns increased, the greater the number of segments of society that jumped on the train. Members of the Arab community who benefited from the economic increase also preferred to set aside national identity. Technological capitalism dismantles all traditional structures.

In the end, the Bennett-Lapid government’s program has been to accelerate and perpetuate this process: to provoke a situation in which the bulk of the Israeli economy is based on high-tech industry, and thus create around this sector. a stable sector. coalition, both political and social, which will block any counter-process. And he could succeed, in that. There is no reason to underestimate the power of high technology, the most transformative force in our world today.

But the high-tech economy has the Achilles heel. The rapid drop in the value of tech companies that occurred on the stock exchanges this spring suggests that the exaggeration around high technology may have been excessive. As the air comes out of the high-tech bubble, the social elements that have recently come to the party will return to their traditional ideological foundations. At the same time, technologists are also arousing hostility, especially among those who cannot participate in the technology celebration and are also being trampled financially.

From this perspective, the future of the coalition of change is intertwined with the future of the high-tech economy and the ideology it creates, both in Israel and internationally. From that moment on, dark clouds cluster on the horizon of the technocratic government. The loss of the parliamentary majority in the government of Emmanuel Macron in France, which was based on a similar reason, reflects the growing opposition to the idea of ​​a CEO-leader.

Leaders in this strip may demonstrate efficiency, but they often suffer from a deficit in an essential attribute of the political realm: charisma. Naftali Bennett exemplified this well with his limited bar-mitzvah smiles. In our times, it also seems as if some parts of the public still yearn for a charismatic leader to rise up in waves of national and religious emotion.

Even the tech companies themselves are giving rise to eccentric CEOs who have a chaotic inclination, like Elon Musk. Its form of behavior is already less subordinate to rational technological logic and more to the roller coaster of cryptocurrency. It is possible that the next leader of the capitalist center in Israel will have the same style. But that already depends on how well bitcoin is doing.

Suffrage is universal for all Israeli citizens over the age of 18. Israeli citizens living abroad must travel to Israel in order to vote. But polling booths are available on Israeli ships. Elections are overseen by the Central Electoral Committee and are held in accordance with the Knesset Electoral Act.

What does the name Menachem mean?

Menahem or Menachem (Hebrew: מְנַחֵם, modern: Menaẖem, Tiberian: Mənaḥēm, from a Hebrew word meaning “the comforter” or “comforter”; Akkadian: 𒈪💕: Greek: 𒈪 em-i-mei-i-mei-i -mei-i-me in Greek: Manaem in the Septuagint, Manaen in Achilles, Latin: Manahem; full name: Hebrew: מְנַחֵם בֵּן-גדי, Menahem son of Gadi) was the sixteenth …

What nationality is the name Menachem? The name Menachem is a child’s name of Hebrew origin meaning “the dildo. To see also : The fall of Israel’s high-tech prime minister.”

Is Menachem a Biblical name?

Menachem is a Hebrew name that comes from the Bible as one of the least known kings of Israel (the northern kingdom). In Hebrew the name (× žÖ ° × Ö · × —Öµ ×) means “dildo” or “the dildo”.

What Hebrew name means loved by God?

Children’s names: David: means “loved by God,” or simply “beloved,” and was the name of one of the most beloved biblical kings. On the same subject : Leaders Meet at EFSC on Critical High-Tech Workforce Needs.

What name means beloved in Hebrew?

1. David / Davida. David is a rather infamous Hebrew name meaning “beloved” or “friend,” and the biblical David was the second king of Israel. He was a warrior loved by God and the people.

Which name means loved by God?

Jedidiah or Jedediah: Meaning “loved by God” in Hebrew.

What is the meaning of Menahem?

The name Menahem is the name of the child meaning “the comforter.” Menahem derives from a Hebrew word meaning “the comforter. This may interest you : Bennett said consider time out from politics, not run in next election.” King Menahem of the Old Testament did not live up to his name; he was one of the cruelest kings of Israel.

What tribe is king Menahem from?

Both Jabes (the name of the main city of Gilead) and Gaddi (the name of a tribe) are designations that point to the fact that both Menahem and Shallum were of Transjordan origin.

Who is Manahem in the Bible?

Menahem, also spelled Manahem, (flowered eighth century BC), king of Israel whose 10-year reign was distinguished by its cruelty. The events of his reign are related to II Kings 15: 14–22.

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Who is the first prime minister of Israel?

Mapai (3) Labor (5) Likud (4) Kadima (2) Yamina (1)
No.Name (Shelf life)Term of office
1David Ben-Gurion (1886–1973)December 24, 1952
2Moshe Sharett (1894–1965)January 26, 1954
June 29, 1955

Who was the Prime Minister of Israel? David Ben-Gurion, leader of Mapai and head of the Jewish Agency, became the first prime minister of Israel. The post became permanent on March 8, 1949, when the first government was formed.

Who is prime minister of Israel?

Is Netanyahu still in power?

Netanyahu currently serves as the leader of the opposition and as president of the Likud – National Liberal Movement. He served for a total of 15 years, making him the longest-serving Israeli prime minister in history.

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When did Naftali Bennett became prime minister of Israel?

Naftali Bennett, of Yamina, became the thirteenth prime minister (excluding interlocutors) on June 13, 2021. After an election, the president appoints a member of the Knesset to become prime minister after asking to the party leaders they support for the post.

Was Albert Einstein asked to be president of Israel? Albert Einstein, a Jew but not an Israeli citizen, was offered the presidency in 1952, but turned it down, saying: “I am deeply moved by the offer of our State of Israel, and at the same time I am saddened and I’m ashamed of not being able to accept that.

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What is Israel main religion?

About eight out of ten (81%) Israeli adults are Jewish, while the rest are mostly ethnically Arab and religiously Muslim (14%), Christian (2%) or Druze (2%). In general, Arab religious minorities in Israel are more religious than Jews.

What are the 3 main religions in Israel? As of 2018, the vast majority of Israelis identify as Jews (74.3%), followed by Muslims (17.8%), Christians (1.9%), Druze (1.6%) and some other religion (4.4%). Israel is the only country where the majority of the population identifies as Jewish. Approximately 41% of the world’s Jewish population resides in Israel.

Who is the God of Jews?

The Israelite tradition identified YHWH (by academic convention pronounced Yahweh), the God of Israel, with the creator of the world, who had been known and worshiped since the beginning of time.

Is there a God in Judaism?

The Jews believe that there is only one God who has established a covenant, or special agreement, with them. His God communicates to believers through prophets and rewards good deeds while punishing evil.

Who is the true God of Israel?

Yahweh is the name of the god of the state of the ancient Kingdom of Israel and later of the Kingdom of Judah. Its name is composed of four Hebrew consonants (YHWH, known as the Tetragrammaton) which the prophet Moses is said to have revealed to his people.

What is Israel’s official religion?

Only Orthodox Judaism is officially recognized in Israel (although conversions by conservative and reformist clergy outside Israel can be accepted for the purposes of the Law of Return). As a result, conservative and reformist synagogues receive minimal government funding and support.

What did the Israelites call their religion?

Judaism, a monotheistic religion developed among the ancient Hebrews.

What is the religion of Judah?

Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, in the late 6th century BC, and is therefore considered one of the oldest monotheistic religions.

What God Does Israel believe in?

Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob, and the national god of the Israelites, freed the Israelites from slavery in Egypt and gave them the Law of Moses on Mount Sinai as described in the Torah.

What kind of God is the God of Israel?

God of Israel can refer to: God in Judaism, God as understood in the Jewish theological discussion. Yahweh, the national god of the ancient kingdoms of Israel and Judah. Tetragrammaton, the four Hebrew letters YHWH as the name of God, and various pronunciations given to them.

Who is the God of Israel?

Yahweh, the name of the God of Israel, which represents the biblical pronunciation of “YHWH,” the Hebrew name revealed to Moses in the book of Exodus. The name YHWH, formed by the sequence of consonants Yod, Heh, Waw and Heh, is known as the tetragrammaton.

Who is Hananya Naftali?

Hananya Naftali is a leading Israeli Jewish influence and human rights activist in the fight against anti-Semitism, anti-Zionism and the BDS movement. Naftali has been working for former Israeli Prime Minister Benjamin Netanyahu as part of his digital team for the past 3 years.

How old is Naftali Bennett?

Where is Naftali Bennett family from?

Naftali Bennett was born in Haifa, Israel, on March 25, 1972. He is the youngest of three children born to Jim and Myrna (single Lefko) Bennett, American Jewish immigrants who moved to Israel from San Francisco. in July 1967. Both parents. they were of Ashkenazi Jewish origin.

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